FOLLOWING CDC RECOMMENDATIONS, ALL CHEROKEE NATION-OWNED MUSEUMS, GIFT SHOPS AND WELCOME CENTERS ARE CLOSED UNTIL FURTHER NOTICE.
Order in the Courts – A Brief History of the District Courthouses of the Cherokee Nation in the 19th Century
Prior to the Trail of Tears and removal to Indian Territory, Cherokee Nation existed in our eastern homelands of what are now North Carolina, Georgia, Tennessee, and Alabama. The Cherokees operated schools, courts, a bilingual newspaper, and had a written constitution that laid out the foundations of a government and the laws the courts upheld. This era came to a halt during Indian Removal when the Cherokees, along with other southeastern tribes, were forced from their homelands to an unknown land known as Indian Territory in present-day Oklahoma. The spirit of the Cherokee people...more
On September 16, 1893, a shot rang out and more than 100,000 settlers raced to stake a claim on one of 42,000 homesteads in the Cherokee Outlet. The largest of the Oklahoma land runs, the 1893 run opened more land than any other individual run. The land run that resulted created about 42,000 homesteads and towns such as Enid, Perry, Woodward, and Alva. If you travel to Stillwater, Oklahoma, or its surrounding areas, there remains a sense of pride in the pioneering spirit that founded that part of the state. Where did this land come from though? To whom did it belong prior to the land...more
One of the most notable figures in Cherokee history is Sequoyah, the creator of the Cherokee syllabary. Sequoyah, or George Guess, was born around 1770 in what is now the state of Tennessee. Sequoyah spent more than a decade studying the structure of the Cherokee language, and in 1821 he unveiled a written version of the language.
Sequoyah’s cabin, one of only 22 designated National Historic Landmarks in the state of Oklahoma, is located northeast of Sallisaw in Sequoyah County. Sequoyah acquired the land on which he made his final home in 1828 and built a one-room log cabin on the...more
ᎦᏃᎭᎵᏙ (ga-no-ha-li-do) is the Cherokee word for “hunting.” Skills and traditions pertaining to hunting influence other portions of daily life for many native peoples. Hunting is still a prominent aspect of Cherokee identity. Cherokees hunted to feed themselves and their communities using various weapons, but, like many things, hunting practices changed after European contact.
Traditionally, men were the hunters in Cherokee communities. Young boys learned to hunt small game using blowguns until they were old enough to hunt with the men. Hunting required fasting, ceremony and medicine...more